Jambukeswarar Temple a must-visit destination for Shiva devotees in Tamil Nadu.
Southern India is home to many ancient temples and incredible architectural wonders, each carrying a unique history based on significant beliefs.
One such group of temples is known as the Pancha Bhoota Sthalam, comprising five important temples situated in the South Indian states of Tamil Nadu and Andhra Pradesh. These temples have been revered for centuries, and their main deity is Lord Shiva, the supreme god in Hinduism. Lord Shiva is widely worshiped across India, often in the form of Lingam.
According to Indian tradition, the universe, including our bodies, is formed by five basic elements: Earth, Water, Fire, Air, and Sky. The Pancha Bhoota Sthalam temples symbolize these elements, with each temple dedicated to Lord Shiva representing the manifestation of a different element of nature.
The five temples and their corresponding elements are as follows: Thiruvanaikaval Jambukeshwara (water), Kanchipuram Ekambareswarar (earth), Chidambaram Nataraja (sky), Thiruvannamalai Arunachaleswarar (fire), and Kalahasti Nathar (air).
Once, Devi Parvati playfully ridiculed Shiva's intense penance for the betterment of the world. In response, Shiva decided to reprimand her actions and instructed her to descend from Kailasam, his abode, to the earth to engage in penance. As per Shiva's directive, Parvati assumed the form of Akilandeswari and chose the Jambu forest (Thiruvanaikaval) as her place of penance.
In the midst of the Jambu forest, she created a lingam using the waters of the Cauvery River, also known as Ponni. This unique lingam, called the Appu Lingam (Water Lingam), was crafted under the Venn Naaval tree (Jambu tree). Akilandeswari then commenced her worship with utmost devotion.
Ultimately, Shiva granted Akilandeswari darshanam and imparted Siva jnanam (knowledge of Shiva) to her. During this sacred encounter, Akilandeswari received teachings from Shiva, standing facing east, while Shiva faced west.
Within the celestial realm of Kailasam, two of Shiva's devoted disciples, Malyavan and Pushpadanta, were known for their constant quarrels and conflicts. Despite being Siva Ganas, they engaged in disputes over various matters. In one intense altercation, Malyavan cursed Pushpadanta to incarnate as an elephant on Earth, and in retaliation, Pushpadanta cursed Malyavan to take the form of a spider.
Both the elephant and the spider descended to the earthly realm and arrived at Thiruvanaikaval, where they continued their unwavering worship of Lord Shiva. The elephant, with deep reverence, collected water from the sacred Cauvery River and performed daily abhishekam to the lingam beneath the Jambu tree. Meanwhile, the spider diligently wove a web over the lingam, preventing dry leaves from falling on the lingam and shielding it from direct sunlight.
One day, the elephant, mistaking the spider's web for dust, tore it apart and cleansed the lingam with water, as was its routine. The spider, agitated by this act, crawled into the elephant's trunk and bit it, leading to the death of both the elephant and the spider.
Witnessing the profound devotion of these two beings, Shiva, in the form of Jambukeswara, was moved. Touched by their commitment, he decided to lift their mutual curses. In this sacred place where an elephant fervently worshipped Siva, the site came to be known as Thiru Aanai Kaa (thiru meaning holy, aanai meaning elephant, kaa or kaadu meaning forest). Over time, the name evolved into Thiruvanaikaval.
As a consequence of the sin committed by killing the elephant, the spider was reborn as King Kochengot Chola (meaning "red-eyed king"). In his subsequent life, King Kochengot Chola, driven by remorse, embarked on a virtuous path. He undertook the construction of 70 temples, and among them, the temple at Thiruvanaikaval is significant.
The account of King Kochengot Chola building seventy temples, including the one at Thiruvanaikaval, is documented in the Nalayira Divya Prabandham. Recalling his past enmity with the elephant, he ensured that the sanctum sanctorum (Siva Sannidhi) of Jambukeswara was constructed in such a way that not even a small elephant could enter. The entrance to the sanctum sanctorum of Jambukeswara measures only 1.2 meters (4 feet) in height and 0.76 meters (2.5 feet) in width. This unique feature is attributed to the king's deep-seated remorse and his desire to prevent any symbol of his past misdeed from entering the sacred space.
The idols of Jambukeswarar and Akilandeswari in this temple are uniquely positioned facing each other, a characteristic that designates it as an Upadesa Sthalam. In this divine setting, the relationship between the goddess Akilandeshwari and Jambukeswara is likened to that of a student and teacher, respectively. Notably, unlike in other Shiva temples, there is no Thiru Kalyanam (marriage ceremony) conducted between Shiva and Parvathi in this sacred space.
The sanctums of goddess Akilandeshwari and Prasanna Vinayaka are crafted in the shape of the sacred Aum symbol, representing the pranava mantra. Legend has it that the goddess, once in a state of profound anger, was pacified during one of Adi Sankara's visits. He strategically placed the Prasanna Ganapathy idol directly opposite her sanctum and adorned her with a pair of Sri Chakra thaatankas (earrings) to assuage her fury.
Within the temple, there is a notable sculpture of Ekapada Trimurti, a manifestation of Shiva with deities Vishnu and Brahma emerging from it. This unique depiction is also found in the Thyagaraja Temple in Tiruvottiyur, making it a distinctive feature of these sacred spaces.
There are nine Theerthams in this temple, all of which are held very sacred.
By Road:
Take NH45 (National Highway 45) towards south.
Pass through cities like Chengalpattu, Villupuram, and Perambalur.
Once you reach Trichy, follow the signs to Thiruvanaikaval.
By Train:
Board a train from Chennai Central to Tiruchirapalli Junction.
From Tiruchirapalli Junction, you can hire a taxi or take a local bus to Thiruvanaikaval.
By Air:
The nearest airport is Tiruchirapalli International Airport (TRZ).
From the airport, you can hire a taxi or use public transportation to reach Thiruvanaikaval.
By Road:
Take NH45B towards north.
Pass through cities like Dindigul and Trichy.
Follow the signs to Thiruvanaikaval.
By Train:
Board a train from Madurai Junction to Tiruchirapalli Junction.
From Tiruchirapalli Junction, you can hire a taxi or take a local bus to Thiruvanaikaval.
By Air:
The nearest airport is Tiruchirapalli International Airport (TRZ).
From the airport, you can hire a taxi or use public transportation to reach Thiruvanaikaval.
By Road:
Take NH67 towards east.
Pass through cities like Erode, Karur, and Namakkal.
Once you reach Trichy, follow the signs to Thiruvanaikaval.
By Train:
Board a train from Coimbatore Junction to Tiruchirapalli Junction.
From Tiruchirapalli Junction, you can hire a taxi or take a local bus to Thiruvanaikaval.
By Air:
The nearest airport is Tiruchirapalli International Airport (TRZ).
From the airport, you can hire a taxi or use public transportation to reach Thiruvanaikaval.
The concept of the sixteen adharas has been elaborated in the book Siddha Siddhanta Paddhati of Guru Gorakhnath. They are special centers in the body focusing upon which confers immense benefit in yogic practice. They are: the tip of the thumb of the foot, muladhara, anus, base of the penis, between the penis and navel, nabhi or navel, middle of the chest, throat, uvula, palate, tongue, middle of eyebrows, the tip of the nose, the root of the nose, forehead, and brahma-randhra.
In Vedic rituals such as Agnyadheya and Rajasuya, the game of dice is played. This is called Aksha.
Durga Saptashati - Nyasas and Navarna Mantras
om maam maaye mahaamaaye sarvashaktisvaroopini . chaturvargastvayi nyastastasmaanmaam siddhidaa bhava . om siddhyai namah' . mahaasarasvatyaadiroop....
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Bhootanatha Ashtakam
श्रीसूर्यचन्द्राग्निविचित्रनेत्रं श्रीभूतनाथं मनसा स....
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