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Rejecting Swarga's Temptations

A king ponders heavenly rewards, revealing the truth behind Swarga's allure and earthly significance.

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Rejecting Swarga's Temptations

Once, there was a king named Arishtanemi, a just, efficient, and righteous ruler. When he grew old, he handed over his royal duties to his son and went to Gandhamadana Parvata to perform tapas. There, he observed severe austerities.

Indra, impressed by Arishtanemi’s merits, called a messenger and said, 'Take this chariot, along with apsaras and Gandharvas, and bring Arishtanemi to Swargaloka with music and dance. He deserves Swargaloka for his meritorious deeds.'

The deva duta approached Arishtanemi and explained the purpose of his visit. Arishtanemi thanked him and asked, 'What is there in Swargaloka?' Curious to know firsthand, he wanted details from someone coming directly from Swargaloka.

The messenger explained, 'Swarga offers all kinds of pleasures. According to the good deeds one has performed on earth, one enjoys in heaven. However, there are gradations. The most meritorious enjoy the highest pleasures, while others have lesser levels. Swarga is divided into upper, middle, and lower levels, like first-class, business class, and economy class travel, or luxury hotels with presidential suites, deluxe rooms, and standard rooms. You don't pay for these; your earthly deeds assign your level.

'But everything on earth exists in Swarga too. Those in the lower level feel jealous of those in the middle and upper levels. The middle level envies the upper level and looks down on the lower. The upper level prides itself on being above the rest, focusing more on comparisons than on their own enjoyment. Within each level, there is jealousy, competition, gossip, and bad-mouthing.

'After exhausting the merits earned, when one’s balance becomes zero, they return to earth to take another birth.'

After listening, Arishtanemi said, 'No, I don’t want to go there.' The deva duta returned with an empty chariot.

Arishtanemi understood that Swarga is only a temporary stay, like a resort vacation, after which one must return to earthly life. He realized it was unwise to focus on temporary gains. Just as one wouldn’t discard a railway pass for a short business-class flight or offend a rickshaw driver for a few days of chauffeur-driven luxury, Arishtanemi saw through the fleeting nature of Swarga’s pleasures.

His intelligence lies in evaluating the long-term consequences of actions. While we meticulously plan financial investments and analyze risks for a future spanning decades, how often do we think about the real future—the one beyond this life?

Are we investing in good deeds for countless births to come? Do we act with that future in mind? Do we even consider it?

Arishtanemi did. He contemplated the pros and cons of heavenly pleasures and rejected them, deeming them a waste of time. How many of us think about the true purpose of life? Are we engrossed in trivialities—blood sugar levels, calorie counting, stock charts, cricket match strategies—while ignoring what really matters?

If you consider yourself wise, pause and reflect. Reassess your life, not for the next 30, 40, or 50 years, but for your real future. What have you done to prepare for it? How are you ensuring a better existence in the lives yet to come?

Knowledge Bank

Who are the three kinds of acharyas in yoga?

1. Chodaka: the motivator or inspiration for your entry into yoga 2. Bodhaka: the acharya who awakens you 3. Mokshada: the one who takes you to the final goal of self-realization.

Which are the sixteen adharas in the body?

The concept of the sixteen adharas has been elaborated in the book Siddha Siddhanta Paddhati of Guru Gorakhnath. They are special centers in the body focusing upon which confers immense benefit in yogic practice. They are: the tip of the thumb of the foot, muladhara, anus, base of the penis, between the penis and navel, nabhi or navel, middle of the chest, throat, uvula, palate, tongue, middle of eyebrows, the tip of the nose, the root of the nose, forehead, and brahma-randhra.

Quiz

Son of Surya became the cause of death of son of Indra. Who were they ?

Once there was a king called Arishtanemi. A very just, efficient, and righteous ruler. When he became old, he handed over his royal duties to his son and proceeded towards Gandahmadana Parvata to perform tapas. He started observing severe austerities there. Indra called a messenger and said, 'Now take this chariot along with apsaras and Gandharvas and go to Aristanemi. Bring him to Swargaloka in the accompaniment of music and dance. He deserves Swargaloka, as he has done a lot of meritorious deeds.' Accordingly, the deva duta went to Arishtanemi and told him the purpose of his ....

Once there was a king called Arishtanemi. A very just, efficient, and righteous ruler. When he became old, he handed over his royal duties to his son and proceeded towards Gandahmadana Parvata to perform tapas. He started observing severe austerities there. Indra called a messenger and said, 'Now take this chariot along with apsaras and Gandharvas and go to Aristanemi. Bring him to Swargaloka in the accompaniment of music and dance. He deserves Swargaloka, as he has done a lot of meritorious deeds.'

Accordingly, the deva duta went to Arishtanemi and told him the purpose of his coming. Arishtanemi thanked him and asked, 'What is there in Swargaloka?' Everyone has read or heard about Swargaloka, but this messenger is coming from Swargaloka, so he should know first-hand what is there. The deva duta said, 'There are all kinds of ananda pleasures in Swarga. According to how much good you have done on earth, you will enjoy in heaven. There are gradations; it is not that the heavenly experience is uniform. The most meritorious get the most enjoyments and pleasures, then there is one level below that, and one level below that. It all depends on how much good you have done. Accordingly, you get the level. So there is an upper level, middle level, and lower level. Like the first class, business class, and economy class air travel. Like the presidential suite, deluxe room, and standard room in a luxury hotel – different levels of comforts. The more you pay, the better you get. In Swarga, you don't pay anything. You are assigned to a deserving class according to what you have done on earth. But then, whatever is there on earth is also there in heaven. The ones in the lower level are jealous towards the ones in the middle and upper level. The ones in the middle level are jealous towards the ones in the upper level and scornful towards the ones in the lower level. Ones in the upper level think that they are above all and have their eyes more on how less privileged are those in the middle and lower level compared to them, rather than enjoying what they got. They spend more time making these comparisons and reassuring that they are the best. It is the same situation there also – like those advertisement catch lines - 'You deserve the best, nothing less than the best for you.' Between those at the same level, there is jealousy, envy, fight, competition, gossiping, badmouthing everything. After some time, after enjoying as much as there is in your account, when your balance becomes zero, you come back to earth taking another birth.'

So, the duta told Arishtanemi, 'This is what happens in heaven.'

Arishtanemi said, 'No, I don't want to go there.' So, the deva duta went back with an empty chariot. There are people who

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