What is Karma?

Karma literally means action.

In Hinduism, Karma means the law of causes and effects.

It is important to note that an action and its consequence are inseparable even though the consequence is experienced later.

Every action is of triple nature: it is connected to the past, present, and future.

अकारणं कथं कार्यं संसारेऽत्र भविष्यति। (Devi Bhagavatam)

Nothing happens in this world without a cause.

Why is it important to know about Karma?

A ship without a captain is helpless in the sea.

It is just tossed around by the winds and currents.

It can not move in a particular direction or reach a specific destination.

But a captain knows how the wind works, he knows the rules of navigation.

He knows which current to take advantage of and which one to avoid.

Basically, he knows the laws of the sea and takes control of the course of the ship.

In the same way, it is necessary for man to understand the law of Karma to make his life meaningful and progressive.

Is Karma a commandment?

Law of Karma is not a commandment.

It is just a statement like how you say 'water boils at 100 degree celsius'.

It is not insisting that you should boil water.

It is just giving you information that if you want to boil water, you should bring it to 100 degree celsius.

The sequence of Karma

The sequence of Karma is Desire - Thought - Action.

Thoughts are energized by desires.

Thoughts lead to actions.

Desire - the trigger of Karma

Whenever a desire arises in the mind like 'I want to eat an apple', man gets attached to the object of desire.

He should go to a place where apples are there or get one to where he is.

Both of these involve work.

Desire does not understand whether its fruit is good or bad.

There is no self restricting mechanism.

Desires keep on rising in the mind.

Man should use his intelligence to understand the consequence of the particular desire and decide whether to pursue it or not.

Man should desire only for objects that would give him long-term well-being and happiness.

Then he will get opportunities to achieve them.

Man becomes what he thinks

It is important to understand that Brahma created the world out of his thoughts.

Thoughts are behind creative power.

Action is thought materialized.

Man's behavior and character are also based on his thoughts.

What he thinks now, he will become that eventually.

If his thoughts are noble, he will become noble.

If his thoughts are evil, he will become evil.

Knowing this, man should fill his mind with good and elevating thoughts.

Circumstances are created by your own action

Whatever circumstances you find yourself in, they are all consequences of your own past actions either from the present birth or past births.

If you have not worked towards achieving happiness, you will never achieve happiness.

If you spread happiness around, you will find yourself in happy circumstances.

If you spread misery around, you will find yourself in miserable circumstances.

Some misconceptions about Karma

The law of Karma does not say that you are just a slave in the hands of a pre-decided destiny in which you have no role to play.

If at all there is a destiny, then it is self-made.

The law of Karma says that you yourself are responsible for your present and future.

You are not a helpless being like the captainless ship once you understand the law of Karma.

You can desire, think and act appropriately to decide what future you want for yourself.

Understanding the law of Karma, you can attain even immortality and liberation.

It is not harmful for you if you help someone suffering his Karma.

A man can not undergo the consequences of his Karma all by himself.

He needs 'agents' around him to make that happen.

If you get an opportunity to help someone, it only means that his Karma has exhausted and you are the 'agent' through whom he gets relief.

If you don't help, then you are creating bad Karma for yourself.

You are blocking any help that you might need in future.

Three types of Karma

Karma is of three types: Sanchita, Prarabdha, and Vartamana.

Sanchita Karma - It is the total accumulated Karma of all your past births.

Prarabdha Karma - It is that part of Sanchita Karma which is now ready to give its result.

Vartamana Karma - It is the Karma that you are creating presently. It is also called Agami Karma.

There is no escape from undergoing the Prarabdha Karma.

प्रारब्धकर्मणां भोगादेव क्षयः

It can be exhausted only by experiencing its consequences.

Sanchita Karma can be modified.

Harmful tendencies can be reduced, good ones can be strengthened.

But the results will be experienced only in subsequent births,

Vartamana Karma can be balanced out with present actions.

If you exercise control over your present desires, thoughts, and actions, then you can shape up your future as you want.

This is as far as individual Karma is concerned.

In addition to this, there is universal Karma which rules over everyone including the Gods.

Knowledge Bank

Signs on the Pandavas' flags

Yudhishtira - a pair of mridangas. Bhima - lion. Arjuna - Hanuman.

How was Dronacharya born?

Sage Bharadwaja, Dronacharya's father, went to bathe in the river Ganga. Seeing Apsara Ghritachi there, he became sexually excited. His semen fell which he collected in a cup. From this dronacharya was born.