Ganesha, the remover of obstacles, embodies wisdom and compassion with his unique elephant-like appearance.
Lord Ganesha is the God who removes all obstacles. His appearance is marvelous. With the head of an elephant, small eyes, a trunk, and large ears, he is known as Gajanana.
The elephant is a herbivore, and so is Ganesha. The elephant is considered an intelligent animal, which aligns with the attributes of Ganesha. His broad forehead symbolizes his wisdom.
The large ears, similar to those of an elephant, signify that Ganesha can hear and understand even the faintest call and slightest sound. Just as an elephant's eyes can see far distances, Ganesha is also farsighted. An elephant's trunk is known for its ability to uproot large objects with ease while also being delicate enough to pick up a needle. Typically, a strong wrestler lacks the finesse to handle small objects, but Ganesha can perform both intricate and large tasks with equal skill. The trunk, a long nose, symbolizes intellect and also represents 'Nada Brahma' (the cosmic sound).
Ganesha's four arms indicate his reach in all directions. The right side of his body represents intellect and ego, while the left side is considered to represent the heart.
The goad in his upper right hand symbolizes his ability to destroy worldly obstacles. The other right hand appears to bless everyone. The rope in his left hand represents the bond of love that leads his devotees to the joy of accomplishment. The sweet Modak (laddu) in his other left hand symbolizes joy. The rope is also considered a symbol of desire, while the goad signifies knowledge.
His large belly symbolizes his ability to digest all secrets, indicating that he does not indulge in gossip.
Ganesha has only one tusk. This single tusk, resembling that of an elephant, signifies his power to destroy all obstacles.
The reason for having just one tusk is famously told as follows: once, when Shiva and Parvati were resting in a cave, Ganesha was guarding the entrance. Parashurama arrived to meet Shiva, and when Ganesha refused him entry, Parashurama struck him, breaking one of his tusks. However, Parashurama still couldn't enter the cave. Ganesha refrained from retaliating, considering Parashurama an elderly Brahmin.
This story symbolizes Ganesha's readiness to endure any hardship for the fulfillment of principles and duty. His fair complexion represents a sattvic (pure) nature.
According to Narada-bhakti-sutra.16, Sage Vyasa defines bhakti as worship of Bhagavan through puja, building temples, decorating Bhagavan with clothes, offering garlands and flowers, offering chandana, offering naivedya, etc.
There were two Devas, Mitra and Varuna who were joined together originally. They are different forms of Aditya. Then they got separated. Their sperms were kept in a pot. From that pot came out Agastya and Vasishta after some time (similar to IVF).
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