Sitarama Homa on Vivaha Panchami - 6, December

Vivaha panchami is the day Lord Rama and Sita devi got married. Pray for happy married life by participating in this Homa.

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Mantra for Divine Protection and Victory Over Adversaries

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Nice one, devineful. Sairam. -C V Ramanathan

Namaskaram. The onle and only website can give this type of information. Thanks to vedadhara. From vedadhara one can understant what are things are not to do. -User_si58n2

🙏🙇🏼‍♀️🌷 -User_se15zf

Sothing and powerful mantra. Thank you! 💖 -Kothandaraman

Sir, what is the meaning of each word in this mantra. Need to know the meaning of possible for the words of all mantras that is messaged by you each day. -Akshay Vora
Mantras unlike Stotras work based on their power of vibrations, not meaning. Replied by Vedadhara

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मा नो विदन् विव्याधिनो मो अभिव्याधिनो विदन् ।
आराच्छरव्या अस्मद्विषूचीरिन्द्र पातय ॥
विष्वञ्चो अस्मच्छरवः पतन्तु ये अस्ता ये चास्याः ।
दैवीर्मनुष्येषवो ममामित्रान् वि विध्यत ॥
यो नः स्वो यो अरणः सजात उत निष्ट्यो यो अस्मामभिदासति ।
रुद्रः शरव्ययैतान् ममामित्रान् वि विध्यतु ॥
यः सपत्नो योऽसपत्नो यश्च द्विषन् छपाति नः ।
देवास्तं सर्वे धूर्वन्तु ब्रह्म वर्म ममान्तरम् ॥
अदारसृद्भवतु देव सोमास्मिन् यज्ञे मरुतो मृडता नः ।
मा नो विददभिभा मो अशस्तिर्मा नो विदद्वृजिना द्वेष्या या ॥
यो अद्य सेन्यो वधोऽघायूनामुदीरते ।
युवं तं मित्रावरुणावस्मद्यावयतं परि ॥
इतश्च यदमुतश्च यद्वधं वरुण यावय ।
वि महच्छर्म यच्छ वरीयो यावया वधम् ॥
शास इत्था महामस्यमित्रसाहो अस्तृतः ।
न यस्य हन्यते सखा न जीयते कदा चन ॥
स्वस्तिदा विशां पतिर्वृत्रहा विमृधो वशी ।
वृषेन्द्रः पुर एतु नः सोमपा अभयंकरः ॥
वि न इन्द्र मृधो जहि नीचा यच्छ पृतन्यतः ।
अधमं गमया तमो यो अस्माँ अभिदासति ॥
वि रक्षो वि मृधो जहि वि वृत्रस्य हनू रुज ।
वि मन्युमिन्द्र वृत्रहन्न् अमित्रस्याभिदासतः ॥
अपेन्द्र द्विषतो मनोऽप जिज्यासतो वधम् ।
वि महच्छर्म यच्छ वरीयो यावया वधम् ॥

ma no vidan vivyadhino mo abhivyadhino vidan .
arachchharavya asmadvishuchirindra pataya ..
vishvancho asmachchharavah patantu ye asta ye chasyah .
daivirmanushyeshavo mamamitran vi vidhyata ..
yo nah svo yo aranah sajata uta nishtyo yo asmamabhidasati .
rudrah sharavyayaitan mamamitran vi vidhyatu ..
yah sapatno yosapatno yashcha dvishan chhapati nah .
devastam sarve dhurvantu brahma varma mamantaram ..
adarasridbhavatu deva somasmin yajnye maruto mridata nah .
ma no vidadabhibha mo ashastirma no vidadvrijina dveshya ya ..
yo adya senyo vadhoghayunamudirate .
yuvam tam mitravarunavasmadyavayatam pari ..
itashcha yadamutashcha yadvadham varuna yavaya .
vi mahachchharma yachchha variyo yavaya vadham ..
shasa ittha mahamasyamitrasaho astritah .
na yasya hanyate sakha na jiyate kada chana ..
svastida visham patirvritraha vimridho vashi .
vrishendrah pura etu nah somapa abhayamkarah ..
vi na indra mridho jahi nicha yachchha pritanyatah .
adhamam gamaya tamo yo asmam abhidasati ..
vi raksho vi mridho jahi vi vritrasya hanu ruja .
vi manyumindra vritrahann amitrasyabhidasatah ..
apendra dvishato manopa jijyasato vadham .
vi mahachchharma yachchha variyo yavaya vadham ..
 
Meaning
 

मा नो विदन् विव्याधिनो मो अभिव्याधिनो विदन्। आराच्छरव्या अस्मद्विषूचीरिन्द्र पातय ॥
'May the arrows of our enemies not reach us. O Indra, may their shafts fall far away from us.'


विष्वञ्चो अस्मच्छरवः पतन्तु ये अस्ता ये चास्याः। दैवीर्मनुष्येषवो ममामित्रान् वि विध्यत ॥
'May the arrows aimed at us fall aside. O gods, strike down my human enemies.'


यो नः स्वो यो अरणः सजात उत निष्ट्यो यो अस्मामभिदासति। रुद्रः शरव्ययैतान् ममामित्रान् वि विध्यतु ॥
'Whether they are kin or strangers, whether near or far, O Rudra, may your arrows pierce my enemies.'


यः सपत्नो योऽसपत्नो यश्च द्विषन् छपाति नः। देवास्तं सर्वे धूर्वन्तु ब्रह्म वर्म ममान्तरम् ॥
'Whether rival or non-rival, whoever is our enemy, may all the gods destroy them. Let the protection of Brahma be my shield.'


अदारसृद्भवतु देव सोमास्मिन् यज्ञे मरुतो मृडता नः। मा नो विददभिभा मो अशस्तिर्मा नो विदद्वृजिना द्वेष्या या ॥
'O Soma, may this sacrifice please you. O Maruts, be gracious to us. May no harm befall us, and may no enemy’s curse affect us.'


यो अद्य सेन्यो वधोऽघायूनामुदीरते। युवं तं मित्रावरुणावस्मद्यावयतं परि ॥
'The enemy who plans to harm us today, O Mitra and Varuna, keep them far away.'


इतश्च यदमुतश्च यद्वधं वरुण यावय। वि महच्छर्म यच्छ वरीयो यावया वधम् ॥
'O Varuna, protect us from harm from all directions. Provide a great shield and avert the attack.'


शास इत्था महामस्यमित्रसाहो अस्तृतः। न यस्य हन्यते सखा न जीयते कदा चन ॥
'This great protector, undefeatable by enemies, never lets a friend be harmed or defeated.'


स्वस्तिदा विशां पतिर्वृत्रहा विमृधो वशी। वृषेन्द्रः पुर एतु नः सोमपा अभयंकरः ॥
'May the lord of the people, the slayer of Vritra, the mighty Indra, come before us, drinking Soma, bringing safety.'


वि न इन्द्र मृधो जहि नीचा यच्छ पृतन्यतः। अधमं गमया तमो यो अस्माँ अभिदासति ॥
'O Indra, destroy our enemies, subdue them in battle. Cast down those who attack us into the darkness.'


वि रक्षो वि मृधो जहि वि वृत्रस्य हनू रुज। वि मन्युमिन्द्र वृत्रहन्न् अमित्रस्याभिदासतः ॥
'O Indra, destroy the demons and enemies, shatter the jaws of Vritra. Crush the anger of our foes.'


अपेन्द्र द्विषतो मनोऽप जिज्यासतो वधम्। वि महच्छर्म यच्छ वरीयो यावया वधम् ॥
'O Indra, drive away the hostile minds, avert the desire to harm. Provide a great shield and avert the attack.'

 

Benefits of listening

 

  • Spiritual Protection: Invokes divine protection from various deities, shielding the listener from negative energies and adversaries.
  • Mental Peace: The repetitive nature of the chant can calm the mind, reduce stress, and foster inner peace.
  • Positive Vibes: Attracts positive energy and dispels negativity, promoting overall well-being.
  • Divine Blessings: Seeks blessings for safety, health, and prosperity.
  • Focus and Concentration: Enhances focus and concentration through meditative listening.

Knowledge Bank

How do the 12 skandhas of Bhagavata relate to Bhagavan's body?

In the sequence of right and left; The first and second skandhas are the Lord's feet. The third and fourth skandhas are his lower arms. The fifth and sixth skandhas are his thighs. The seventh and twelfth skandhas are his upper arms. The eighth and ninth skandhas are his chest. The tenth skandha is his torso, the body. The eleventh skandha is his head.

Signs on the Pandavas' flags

Yudhishtira - a pair of mridangas. Bhima - lion. Arjuna - Hanuman.

Quiz

Which among the following is not a form of Saraswathy Devi ?
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