Narada is a wandering sage. He moves through the three worlds. He never stays in one place. This was due to a curse.
Daksha was a Prajapati, one of the creators. Brahma asked him to help in creation. Daksha tried but noticed that creation was slow. So, he went to Brahma again. Brahma told him to marry Asikni, the daughter of Prajapati Panchajana. Brahma said, 'Have children through union. Creation will be faster this way.'
Daksha married Asikni. She was also called Veerini. They had 10,000 sons, called the Haryashwas. Daksha sent them to create. The Haryashwas went west and settled at Narayan Sarovar. It was at the confluence of the Sindhu river and the sea. They did penance to prepare for creation.
At that time, Narada visited them. He asked, 'You have little experience. How will you create without knowing the world? Travel to the far ends of the earth first. Learn, and then create.' The Haryashwas listened to Narada. They set out to see the earth's end but never returned.
Daksha was very sad after losing his sons. Asikni then gave birth to 1,000 more sons, called the Shabalashwas. They also went to Narayan Sarovar. They began preparing for creation. Narada approached them and repeated the same words. He sent them to see the ends of the earth. The earth is round, so there is no end. They kept walking, searching for the end, and never returned.
Daksha was deeply hurt after losing the Shabalashwas. He cursed Narada, 'You will never settle in one place. You will wander the three worlds.'
Narada's actions were guided by a divine plan. He was not just a wandering sage; he played a special role in the universe. He was a messenger of the gods and a catalyst for change. His actions, even if they seemed disruptive, always served a higher purpose.
Daksha’s sons, the Haryashwas and Shabalashwas, were focused on creation. Narada wanted to prevent them from continuing Daksha's plan. The reason was simple: creation was not meant to happen through them. But even Narada didn’t know that he was under the influence of divine maya when he did this.
In the divine plan, Daksha’s daughters were meant to carry forward creation. The daughters would marry sages and give birth to many beings. By sending the sons away, Narada ensured that creation followed the path set by the gods.
Narada’s curse also played a role. Daksha cursed him to keep wandering. But this curse was a blessing in disguise. Because Narada kept moving, he could gather and use information from everywhere. He could guide events and set the divine plan in motion. Many important stories in Sanatana Dharma started with Narada’s actions, very often mischievous. His wandering triggered events that led to important changes.
In our scriptures, curses play a very unique role. They are not just punishments; they are also tools to guide destiny. Even great sages, who had immense self-control and wisdom, would give curses. This might seem surprising, but these curses were not given out of anger alone. They were often a way to set events in motion according to the divine plan.
A curse may appear harsh, but it serves a larger purpose. It creates a chain of events that lead to a particular outcome. For example, when Narada was cursed by Daksha to keep wandering, it seemed like a punishment. But, in reality, it allowed Narada to travel across the universe. He could then spread knowledge and information, create problems, solve problems, and influence events. His constant movement was crucial for many important changes.
Every curse, therefore, has a purpose. It may appear negative, but it creates a path that leads to greater good. It is like a hidden blessing. Through these curses, the universe adjusts itself, following the plan set by the divine. What might seem like a problem or obstacle is often just a step toward a bigger goal.
Rewa.
Kalakeyas were the 60,000 sons of Kashyapa and Kala. They were Asuras. Abhiru was a Rajarshi born to the sixth Kalakeya.
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