There are four methods to deal with obstacles, both worldly and spiritual:
Examples:
Studying daily to pass an exam despite distractions.
Imagine you are trying to push a boulder uphill. You exert constant force in the same direction as the incline to move it against the gravitational force. Similarly, in spiritual practice, when faced with distractions or challenges like laziness, you apply consistent effort through regular meditation, study, or rituals to overcome them.
Examples:
Ignoring gossip at work instead of confronting it.
Suppose someone insults you. Instead of reacting angrily (directly facing the obstacle), you detach emotionally and respond calmly or not at all. By shifting your reaction, you avoid the harmful effects of anger or hurt feelings.
Examples:
Choosing a peaceful rural life to avoid city stress.
In a workplace conflict, instead of getting involved in politics, focus on personal growth and excellence, effectively rendering the conflict irrelevant.
Examples:
If fear arises from misunderstanding the nature of the self, gaining wisdom (self-realization) eliminates the fear altogether.
If an archer fires arrows at you, cutting the string of the bow removes the possibility of more arrows being shot. In spiritual terms, ignorance is the bowstring, and desires or fears are the arrows. Eliminating ignorance removes all other obstacles.
These methods point to how all experiences, whether obstacles or solutions, ultimately arise from the self (Brahman). For example, fear is born of ignorance, but when ignorance is removed, fear becomes fearlessness.
Similarly, poison can transform into nectar and vice versa when perceived with the right understanding.
Achieving harmony in these four approaches culminates in complete unity with Brahman and the end of dualities like fear/comfort or poison/nectar.
By practicing these methods, one can handle various obstacles - whether they arise from within (mental, emotional) or the outside world (situational challenges) - and progress toward spiritual and worldly growth.