Harappa was Hariyupiya: Rigveda Refutes Aryan Migration Theory

Harappa, one of the most significant archaeological sites of the Indus Valley Civilization, is mentioned in the Rigveda as Hariyupiya. This reference is crucial in refuting the Aryan Migration Theory, which suggests that the Aryans were outsiders who migrated into Bharata and that the civilization in the Indus Valley was pre-Aryan. Instead, evidence from the Rigveda clearly establishes that Harappa, or Hariyupiya, was a thriving center of Aryan civilization, deeply intertwined with the Vedic culture.

The Flawed Aryan Migration Theory

The Aryan Migration Theory, proposed in the 19th century, suggests that the Aryans migrated into the Indian subcontinent from outside, displacing the existing civilizations in the Indus Valley. This theory has been widely debated and criticized, especially in light of new evidence that suggests a continuity of culture in the region. The mention of Harappa as Hariyupiya in the Rigveda provides strong evidence against this theory, indicating that the Aryans were not invaders but indigenous people who were already established in the region during the Vedic period.

Harappa: A Hotspot of Aryan Civilization

Harappa, located near the Ravi River, is well-known for its advanced urban planning and significant contributions to early civilization. The Rigveda’s reference to this city as Hariyupiya underscores its importance as a central hub of Aryan life and culture. The battles fought at Hariyupiya, involving key figures like Chayamana and Sudasa, are detailed in the Rigveda, highlighting the city’s role in the socio-political and religious landscape of the time.

Chayamana: A Key Aryan Figure

Chayamana is a prominent figure in Vedic literature, known as the father of Abhyavartin and Kavi. His lineage is central to several Rigvedic hymns, where his descendants are depicted as major participants in significant battles. These conflicts are not mere skirmishes but are deeply rooted in the Aryan culture, showcasing the strategic and spiritual importance of Harappa as Hariyupiya.

Varashikha: The Adversary in the Aryan Context

Varashikha, depicted as an Asura in the Rigveda, represents the forces that opposed the Aryans in their quest to maintain cosmic order. The battles involving Varashikha's sons against Chayamana’s descendants are illustrative of the broader Aryan struggle to assert their cultural and religious values, with Harappa playing a central role in these narratives.

The Battle of Hariyupiya: A Testament to Aryan Civilization

The battle at Hariyupiya, mentioned in the Rigveda (R.V. vi. 27.5), is a significant event that took place near the Ravi River. 

वधीदिन्द्रो वरशिखस्य शेषोऽभ्यावर्तिने चायमानाय शिक्षन् ।

वृचीवतो यद्धरियूपीयायां हन्पूर्वे अर्धे भियसापरो दर्त् ॥

Abhyavartin, son of Chayamana, fought against Varashikha’s forces with the support of Indra, the king of gods. This battle is not just a reflection of military prowess but also an affirmation of the Aryan civilization’s deep roots in the region. The mention of Indra’s intervention highlights the integration of religious and cultural beliefs with the Aryan way of life, with Harappa as a focal point.

Sudasa: The Aryan King of Rigvedic Lore

Sudasa, a central figure in the Rigveda, was a king of the Bharata clan, which was a significant Aryan tribe during the Vedic period. Sudasa is most famous for his role in the Battle of the Ten Kings (Dasharajna), a conflict detailed in the Rigveda (R.V. 7.18). 

ईयुरर्थं न न्यर्थं परुष्णीमाशुश्चनेदभिपित्वं जगाम ।

सुदास इन्द्रः सुतुकाँ अमित्रानरन्धयन्मानुषे वध्रिवाचः ॥

हन्ता वृत्रमिन्द्रः शूशुवानः प्रावीन्नु वीरो जरितारमूती ।

कर्ता सुदासे अह वा उ लोकं दाता वसु मुहुरा दाशुषे भूत् ॥

This battle, fought near the Parushni (Ravi) River, was a pivotal event where Sudasa, with the divine support of Indra, defeated a coalition of ten kings. This victory is a testament to the strength and resilience of the Aryan civilization, further reinforcing Harappa’s significance as Hariyupiya in the Rigvedic context.

Hariyupiya/Harappa: The Epicenter of Aryan Civilization

The identification of Harappa with Hariyupiya is not just a matter of historical curiosity but a critical piece of evidence that challenges long-held assumptions about the origins of the Aryans and their civilization. The Rigveda’s detailed accounts of battles at Hariyupiya, involving figures like Chayamana and Sudasa, provide clear evidence that Harappa was not only a center of urban sophistication but also a vital cultural and religious hub for the Aryans.

1. Geographical and Cultural Significance:
• Harappa’s location near the Ravi River made it a key site for both trade and cultural exchange. The Rigvedic hymns that mention battles at Hariyupiya reflect its importance as a center of Aryan life.
2. Religious Integration:
• The involvement of divine figures like Indra in these battles highlights the integration of religious beliefs with the daily lives of the Aryans. Harappa, as Hariyupiya, was more than just a city; it was a spiritual and cultural heartland for the Aryans.
3. Evidence from the Rigveda:
• The Rigveda’s accounts of these battles provide strong evidence against the Aryan Migration Theory, showing that the Aryans were already established in the region during the time of the Indus Valley Civilization. Harappa, as Hariyupiya, stands as a testament to the continuity of Aryan culture in the Indian subcontinent.

Conclusion

The Rigveda’s references to Harappa as Hariyupiya provide compelling evidence that the Aryan Migration Theory is flawed. Harappa was not a pre-Aryan city overtaken by foreign invaders but was instead a central hub of Aryan civilization, deeply connected to the Vedic culture. The battles fought at Hariyupiya, involving prominent figures like Chayamana and Sudasa, highlight the city’s importance in the Aryan world. This evidence solidifies Harappa’s place as a critical site in the history of the Aryan civilization, challenging outdated theories and offering a more accurate understanding of Bharata’s ancient past.

Knowledge Bank

Why should we not take food without taking bath?

In Hinduism, taking food before bathing is discouraged. Bathing purifies both body and mind. It prepares you to take food with cleanliness. Taking food before bathing is seen as impure. This disrupts spiritual practices and rituals. Bathing activates the body, aiding digestion and circulation. taking food beforehand can disturb this natural process. Food is sacred and should be respected. Consuming it in an unclean state is disrespectful. By following this practice, you honor cleanliness and health. It connects your physical health with spirituality. This simple habit reflects the holistic approach of Hindu living. Respecting your body and food is essential.

Who is the daughter of King Dhritarashtra?

Dusshala (दुश्शला).